BBYO

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While other Jewish youth groups have often criticized BBYO for its gender-segregated nature, many BBYO members actually view this characteristic as one of its greatest strengths. [[Fraternity]] and brotherhood is emphasized in [[Aleph Zadik Aleph|AZA]], just as [[sisterhood]] is in [[B'nai B'rith Girls|BBG]], and the single-gender environment often allows richer conversation and brotherly or sisterly interaction. Though meetings of the two groups are usually separate, AZA and BBG chapters frequently interact and often hold events together. Chapters typically refer to their alternate city chapter as being their sister or brother chapter. This is not to say that mixed-gender chapters do not exist; in some cities, particularly where the Jewish population is very small, some chapters of both sexes exist, called "BBYO Chapters", though interaction is typically quite different at the chapter level. BBYO chapters may grow big enough to split into an AZA and a BBG chapter, but that decision is left up to the individual chapter.
While other Jewish youth groups have often criticized BBYO for its gender-segregated nature, many BBYO members actually view this characteristic as one of its greatest strengths. [[Fraternity]] and brotherhood is emphasized in [[Aleph Zadik Aleph|AZA]], just as [[sisterhood]] is in [[B'nai B'rith Girls|BBG]], and the single-gender environment often allows richer conversation and brotherly or sisterly interaction. Though meetings of the two groups are usually separate, AZA and BBG chapters frequently interact and often hold events together. Chapters typically refer to their alternate city chapter as being their sister or brother chapter. This is not to say that mixed-gender chapters do not exist; in some cities, particularly where the Jewish population is very small, some chapters of both sexes exist, called "BBYO Chapters", though interaction is typically quite different at the chapter level. BBYO chapters may grow big enough to split into an AZA and a BBG chapter, but that decision is left up to the individual chapter.
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==International links==
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Articles like these put the consumer in the driver seat-very imrpotant.
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*[http://www.bbyo.org/ BBYO, Official Website] where information regarding the International Orders of AZA and BBG can be found along with general information about BBYO.
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*[http://www.bbyo.org.uk/ BBYO UK & Ireland]. The official website for BBYO District 15 (UK & Ireland).
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*[http://www.bbyoalumni.org/ BBYO Alumni Page]. The official website for BBYO alumni can connect with each other.
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*[http://www.bbyopictures.com/ BBYO Pictures Page]
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*[http://www.b-linked.org/ b-linked, BBYO's new online community]; includes a forum, personal blogs and scrapbooks, and community service information.
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==Regional Website links==
==Regional Website links==

Revision as of 17:28, 13 February 2013

BBYO Logo

BBYO is a worldwide youth-led organization for high-school age Jewish teens. It is separated into Aleph Zadik Aleph (AZA), the young men's order, and B'nai B'rith Girls(BBG), the women's order. There are also "BBYO Chapters" which are co-educational, though these are usually in smaller communities. Considered a high school fraternity, the mission of both groups as a whole is to provide Jewish youth opportunities to form leadership skills and to commit to their own personal development.

Contents

History

BBYO, formerly the B'nai B'rith Youth Organization, originated in 1923 as a men's high school fraternity in Omaha, Nebraska, though it was actually not affiliated with B'nai B'rith until April 1925. It began as a protest against the local Greek high school fraternity, Alpha Zeta Alpha, which did not allow Jews to become members. The boys who organized it began their own high school fraternity and decided to name it Aleph Zadik Aleph, or AZA, the Hebrew letter equivalent. In April 1925, AZA was adopted by B'nai B'rith at the B'nai B'rith National Convention.

An alternate history found in Dealing in Futures by Max Baer describes a schism between the founders of the AZA and members of the local Zionist youth group. The AZA founders split from the group and formed their own with the Greek-letter college fraternities in mind. When Nathan Mnookin, the first advisor, left, Sam Beber took over and chartered the Aleph Zadik Aleph on May 4, 1924, with the early vision of an international youth movement. The first International Convention of the Aleph Zadik Aleph was held July 4-6 of that year.

In 1944, B'nai B'rith Girls became recognized by B'nai B'rith, and BBYO as it is today was born. Anita Perlman is credited with the development of BBG as Sam Beber is credited with the AZA. BBYO as it is today was born. In 2002, BBYO changed its name to BBYO Inc., becoming a legally independent organization in the process. Lynn Schusterman now leads the organization's Board of Directors. The Aleph Zadik Aleph is currently celebrating its 81st year of operation, and the B'nai B'rith Girls its 61st year.

Regions/Councils

!!Help WikiBBYO by editing/creating your region's page. Please read this before proceeding --> How to edit your region's page!!

Structure

We have an exciting year plnaend for Central ELAC! It was great to meet all of the new teachers at the Beginning Teachers' Conference. We hope they enjoyed themselves and the goodies that they won.Next event:January 11 – The Mid-Winter Break: “On Common Ground” – Red DeerBack again an opportunity to re-energize with ELA colleagues across the divisions at “The Med” in Red Deer from 6:30 to 8:30pm. If you have any questions or would like more information, please contact us at

Board Positions

The youth-elected officials have their own set of titles, derived from Hebrew. In AZA, the men's sect, the president is referred to as Godol, (meaning "Senior" or "great one"); followed by the S'gan ("deputy" or First Vice-President of Programming), Moreh ("guide" or "teacher" for Second Vice-President of Membership), Mazkir ("Secretary"), Shaliach ("representative" or "emissary" for the Vice-President of Religion, Community Service, Social Action, and Israeli Awareness), and Gizbor ("Treasurer"). Other, less ubiquitous positions and chairmanships also exist, (such as Sopher ["scribe"] for the newspaper editor), though it is dependent on the Chapter or Region as to which positions they wish to elect.

In the women's sect, BBG, there exists usually the N'siah ("[female] President"), S'ganit ("[female] "deputy" First Vice-President of Programming), MIT Mom /Aym Ha Chaverot/Morah ("mother" / "teacher" for Second Vice-President of Membership), Mazkirah ("Secretary"), and Sh'licha ("representative" of the Religious Chair). Lower board positions include Orechet (newspaper editor), Safranit (scrapbook chair), Mashgicha (parliamentarian), and Yalda shel Shemesh (sunshine girl). Much responsibility is given to individual chapters and regions as to which officials they wish to elect.

BBYO chapters typically contain the same basic positions as AZA and BBG chapters, with the gender corresponding with the name of the position. Some may have double positions, where an AZA and a BBG share the same position. For example, the BBG office of MIT Mom corresponds to Moreh for AZA.

AZA vs. BBG

While other Jewish youth groups have often criticized BBYO for its gender-segregated nature, many BBYO members actually view this characteristic as one of its greatest strengths. Fraternity and brotherhood is emphasized in AZA, just as sisterhood is in BBG, and the single-gender environment often allows richer conversation and brotherly or sisterly interaction. Though meetings of the two groups are usually separate, AZA and BBG chapters frequently interact and often hold events together. Chapters typically refer to their alternate city chapter as being their sister or brother chapter. This is not to say that mixed-gender chapters do not exist; in some cities, particularly where the Jewish population is very small, some chapters of both sexes exist, called "BBYO Chapters", though interaction is typically quite different at the chapter level. BBYO chapters may grow big enough to split into an AZA and a BBG chapter, but that decision is left up to the individual chapter.

Articles like these put the consumer in the driver seat-very imrpotant.

Regional Website links

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